2 Corinthians 11:12

Authorized King James Version

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But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

Original Language Analysis

what G3739
what
Strong's: G3739
Word #: 1 of 20
the relatively (sometimes demonstrative) pronoun, who, which, what, that
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 20
but, and, etc
ποιήσω I do G4160
ποιήσω I do
Strong's: G4160
Word #: 3 of 20
to make or do (in a very wide application, more or less direct)
καὶ even G2532
καὶ even
Strong's: G2532
Word #: 4 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ποιήσω I do G4160
ποιήσω I do
Strong's: G4160
Word #: 5 of 20
to make or do (in a very wide application, more or less direct)
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 6 of 20
in order that (denoting the purpose or the result)
ἐκκόψω I may cut off G1581
ἐκκόψω I may cut off
Strong's: G1581
Word #: 7 of 20
to exscind; figuratively, to frustrate
τὴν G3588
τὴν
Strong's: G3588
Word #: 8 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἀφορμήν occasion G874
ἀφορμήν occasion
Strong's: G874
Word #: 9 of 20
a starting-point, i.e., (figuratively) an opportunity
τῶν G3588
τῶν
Strong's: G3588
Word #: 10 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
θελόντων from them which desire G2309
θελόντων from them which desire
Strong's: G2309
Word #: 11 of 20
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
ἀφορμήν occasion G874
ἀφορμήν occasion
Strong's: G874
Word #: 12 of 20
a starting-point, i.e., (figuratively) an opportunity
ἵνα that G2443
ἵνα that
Strong's: G2443
Word #: 13 of 20
in order that (denoting the purpose or the result)
ἐν wherein G1722
ἐν wherein
Strong's: G1722
Word #: 14 of 20
"in," at, (up-)on, by, etc
what G3739
what
Strong's: G3739
Word #: 15 of 20
the relatively (sometimes demonstrative) pronoun, who, which, what, that
καυχῶνται they glory G2744
καυχῶνται they glory
Strong's: G2744
Word #: 16 of 20
to vaunt (in a good or a bad sense)
εὑρεθῶσιν they may be found G2147
εὑρεθῶσιν they may be found
Strong's: G2147
Word #: 17 of 20
to find (literally or figuratively)
καθὼς as G2531
καθὼς as
Strong's: G2531
Word #: 18 of 20
just (or inasmuch) as, that
καὶ even G2532
καὶ even
Strong's: G2532
Word #: 19 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἡμεῖς we G2249
ἡμεῖς we
Strong's: G2249
Word #: 20 of 20
we (only used when emphatic)

Analysis & Commentary

But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. Paul's resolve intensifies: ho de poiō kai poiēsō (ὃ δὲ ποιῶ καὶ ποιήσω, 'what I do, I will also do'). Present and future tenses underscore unwavering commitment to financial independence. The purpose: ekopsō tēn aphormēn (ἐκόψω τὴν ἀφορμήν, 'I may cut off the opportunity/pretext').

Aphormē (ἀφορμή) means 'base of operations, opportunity, pretext.' The false apostles wanted to claim equality with Paul: 'We serve for pay just like Paul!' His refusal of support removed their excuse. That wherein they glory, they may be found even as we exposes their strategy—they wanted Paul to accept support so they could justify their own mercenary approach by pointing to his example.

Paul's tactical brilliance appears here: by maintaining financial independence, he forced the false teachers into the open. If they claimed apostolic authority equal to Paul's, they should serve freely as he did. Their demand for payment while Paul worked exposed their greed. This is spiritual warfare through modeling rather than mere argument.

Historical Context

The false apostles' demand for financial support was likely defended by appealing to Jesus's teaching that laborers deserve their wages (Luke 10:7; cf. 1 Cor 9:14). Paul affirmed this right (1 Cor 9:3-12) but voluntarily forewent it in Corinth for strategic reasons. The false teachers wanted to eliminate this distinction.

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